“At some point we must content ourselves with ‘and so on’.” – Russell [Introduction to Mathematical Philosophy]
Every one who speaks washes up against the same beach [c1]. Some as pebble, some as wave, some as the very swirling sea. That they do not hear this same is witnessed by how few attend all. A function of the contemporary structure of knowing, our protection from lunacy, that the attraction of the cosmos exceed that of one another. Yet the relation is more fluid, dynamic, temporal than we are inclined to comprehend [c2].
In the semi-autobiographical “VALIS” [c3], Dick explores the existential crisis through the prism of Gnosticism. This journey from the surface eventually encounters with the Lamptons, who are communing with Sophia [c4] through their toddler, symbolically aided by audio equipment that ultimately kills her. The realisation that, “the Lamptons are nuts,” is, for Dick’s neurosis, the much needed recognition of a boundary to his reality. Albeit one that is still far broader than most, just narrower than some, of those he shares his world with. A pluralism – multiplicity – that should remain unresolved, because the act of resolution would be to flatten its very reality [c5].
The core of this text maps, to use modern terminology, complexity. The relation of apparently quite different perspectives in a pattern of commonality. The aim of this exercise is not uniformity. Indeed, the notion of a singular conclusion is to misread the map as static. This beguiling reality is one we struggle to inhabit: Constrained by time, we can never quite master it. That, “time may change me; but I can’t trace time” [David Bowie, Changes].
This text should not necessarily be read as the logical conjecture of its presentation [c6]: Language here tends towards the poetic the moment it is not held in absolute. Such tension in the midst of communication is revealing of the topic itself. The scattered character of the paragraphs, each upon a different topic, is intended to communicate a pattern – a pattern that could be formed in many different ways [c7]. Continue reading “On the Creation of Reality”